Ø Charles Dickens
Charles John Huffam
Dickens
(/ˈtʃɑːrlz ˈdɪkɪnz/; 7 February 1812 – 9 June 1870) was an English writer and social critic. He
created some of the world's best-known fictional characters and is regarded as the greatest novelist of the Victorian era. His
works enjoyed unprecedented popularity during his lifetime, and by the
twentieth century critics and scholars had recognised him as a literary genius. His novels and short
stories enjoy lasting popularity.
Born
in Portsmouth, Dickens left school to work in a factory when his father was
incarcerated in a debtors' prison. Despite his lack of formal education, he
edited a weekly journal for 20 years, wrote 15 novels, five novellas, hundreds
of short stories and non-fiction articles, lectured and performed extensively, was
an indefatigable letter writer, and campaigned vigorously for children's
rights, education, and other social reforms.
Dickens's
literary success began with the 1836 serial publication of The Pickwick Papers.
Within a few years he had become an international literary celebrity,
famous for his humour, satire, and keen observation of character and society.
His novels, most published in monthly or weekly instalments, pioneered the
serial publication of narrative fiction, which became the dominant Victorian mode
for novel publication. The instalment format allowed Dickens to evaluate his
audience's reaction, and he often modified his plot and character development
based on such feedback. For example, when his wife's chiropodist expressed
distress at the way Miss Mowcher in David Copperfield seemed to reflect her
disabilities, Dickens improved the character with positive features. His plots
were carefully constructed, and he often wove elements from topical events
into his narratives. Masses of the illiterate poor chipped in
ha'pennies to have each new monthly episode read to them, opening up and
inspiring a new class of readers.
Dickens was regarded as the literary colossus of his age.
Ø A Tale of Two Cities (London vs. Paris)
A Tale of Two Cities (1859) is a novel by Charles Dickens, set in London and Paris before
and during the French
Revolution. The novel depicts the plight of the French peasantry demoralized
by the French
aristocracy in the years leading up to the revolution, the corresponding brutality
demonstrated by the revolutionaries toward the former aristocrats in the
early years of the revolution, and many unflattering social parallels with life
in London during the same period.
Ø Charles Dickens' "Tale
of Two Cities" starts with the words:
Chapter 1 - The Period
IT WAS the best of times, it was the
worst of times, it was the age of wisdom, it was the
age of foolishness, it was the epoch of belief, it was
the epoch of incredulity, it was the season of Light, it
was the season of Darkness, it was the spring of hope, it was
the winter of despair, we had everything before us, we had nothing
before us, we were all going direct to Heaven, we were all going direct the
other way- in short, the period was so far like the present period, that some
of its noisiest authorities insisted on its being received, for good or for
evil, in the superlative degree of comparison only.
Ø The Western canon
The Western canon is the body of books, music and art
that scholars generally accept as the most important and influential in shaping Western culture. It includes works of fiction, non-fiction, poetry, drama, music, art and sculpture generally perceived as being of major artistic
merit and representing the high culture of Europe.
Philosopher John Searle suggests that the Western canon can be roughly
defined as "a certain
Western intellectual tradition that goes from, say, Socrates to Wittgenstein in
philosophy, and from Homer to James Joyce in literature".
The canon of books, including Western literature and Western philosophy, has perhaps been most stable,
although expanding to include more women and minorities, while the canons of
music and the visual arts have greatly expanded to cover the Middle Ages and
other periods, once largely overlooked. Some examples of newer media such as
cinema have attained a precarious position in the canon.
In
particular postmodern studies has argued that the body of scholarship is
biased, because the main focus traditionally of the academic studies of history and
Western culture, has only been on works
produced by European men.
Ø Pachelbel's Canon (卡農)
Pachelbel's Canon is the name commonly given to a canon
by the German Baroque composer Johann Pachelbel in his Canon and
Gigue for 3 violins and basso continuo.
Pachelbel's Canon, like Pachelbel's other
works, although popular
during his lifetime, soon went out of style, and remained in obscurity
for centuries thereafter. A 1968 arrangement and recording of it by the
Jean-François Paillard chamber orchestra became unexpectedly popular
over the next decade, and in the 1970s the piece began to be recorded by many
ensembles; by the early 1980s its presence as background music was deemed inescapable. From the
1970s to the early 2000s, elements of the piece, especially its chord
progression, were used in a variety of pop music songs. Since the 1980s, it has
also been used frequently in weddings and funeral ceremonies in the Western
world.
The canon was originally scored for three
violins and basso continuo and paired with a gigue. Both movements
are in the key of D major. Although
a true canon at the unison in three parts, it also has elements of a chaconne.
Ø Educational perennialism
Educational perennialism is a normative educational
philosophy. Perennialists believe that one should teach the things that are of everlasting pertinence to all
people everywhere, and that the emphasis should be on principles, not facts.
Since people are human, one should teach first about humans, rather than machines or techniques and
liberal rather than vocational topics.
Although perennialism may appear similar
to essentialism, perennialism focuses first on
personal development, while essentialism
focuses first on essential skills. Essentialist curricula thus tend to be
much more vocational and fact-based, and far less liberal and principle-based.
Both philosophies are typically considered to be teacher-centered, as opposed
to student-centered philosophies of education such as progressivism. However,
since the teachers associated with perennialism are in a sense the
authors of the Western masterpieces themselves, these teachers may
be open to student criticism through the associated Socratic method, which, if
carried out as true
dialogue, is a balance between students, including the teacher
promoting the discussion.
Ø Shall I compare thee to a
summer’s day?
Shall I compare thee to a summer’s day?
Thou
art more lovely and more temperate.
Rough
winds do shake the darling buds of May,
And
summer’s lease hath all too short a date.
Sometime
too hot the eye of heaven shines,
And
often is his gold complexion dimmed;
And
every fair from fair sometime declines,
By
chance, or nature’s changing course, untrimmed;
But
thy eternal summer shall not fade,
Nor
lose possession of that fair thou ow’st,
Nor
shall death brag thou wand’rest in his shade,
When
in eternal lines to Time thou grow’st.
So long as men can breathe, or eyes can
see,
So long lives this, and this gives life to
thee.