Ø Tragedy
Tragedy
is a form of drama based on human
suffering that invokes an accompanying catharsis or pleasure in audiences.
While many cultures have developed forms that provoke this paradoxical response, the term tragedy often refers to a specific
tradition of drama that has played a unique and important role historically in
the self-definition of Western civilization.
From
its origins in the theatre of ancient Greece 2500 years ago, from which there survives only a
fraction of the work of Aeschylus, Sophocles and
Euripides. A long line of philosophers—which includes Plato,
Aristotle, Saint Augustine, Voltaire, Hume, Diderot, Hegel, Schopenhauer,
Kierkegaard, Nietzsche, Freud, Benjamin, Camus, Lacan, and Deleuze—have
analysed, speculated upon, and criticized the genre.
In the wake of Aristotle's Poetics
(335 BCE),
tragedy has been used to make genre distinctions, whether at the
scale of poetry in general (where the tragic divides against epic and lyric) or
at the scale of the drama (where tragedy is opposed to comedy). In the modern
era, tragedy has also been defined against drama, melodrama, the
tragicomic, and epic theatre.
Drama, in the narrow sense, cuts across the traditional division between comedy and tragedy in an anti- or
a-generic deterritorialization from the mid-19th century onwards. Both Bertolt
Brecht and Augusto Boal define their epic theatre projects (non-Aristotelian
drama and Theatre of the Oppressed, respectively) against models of tragedy.
Taxidou, however, reads epic theatre as an incorporation of tragic functions
and its treatments of mourning and speculation.
Ø Drama (is the specific mode of narrative
fictional represent in performance)
Drama
is the specific
mode of narrative, typically fictional, represented in performance. The term comes from the Greek word, drama,
meaning action,
which is derived from the verb, meaning
to do or to act.
The
two masks associated with drama represent the traditional generic division between comedy and tragedy. They are symbols of the ancient Greek Muses, Thalia and Melpomene, the Muse of comedy represented by the laughing face, and the Muse
of tragedy represented
by the weeping face,
respectively. Considered
as a genre of poetry in general, the
dramatic mode has been contrasted with the epic and the lyrical modes ever
since
Aristotle's Poetics (c. 335 BC)—the earliest work of dramatic theory.
Drama is often combined with music and dance. In certain periods of history
(the ancient Roman and modern Romantic) some dramas have been written to be
read rather than performed. In improvisation, the drama does not pre-exist the moment of
performance; performers devise a dramatic script spontaneously before an
audience.
Ø Semele
Semele,
in Greek mythology, daughter of the Boeotian hero Cadmus and Harmonia, was the mortal mother of Dionysus by Zeus in one of his many origin
myths.
In
one version of the myth, Semele was a priestess of Zeus, and on one occasion
was observed by Zeus as she slaughtered a bull at his altar and afterwards swam
in the river Asopus to cleanse herself of the blood. Flying over the scene in
the guise of an eagle, Zeus fell in love with Semele and repeatedly visited her
secretly.
Zeus'
wife, Hera, a goddess jealous of usurpers, discovered his affair with Semele
when she later became pregnant. Appearing as an old crone,[10] Hera befriended
Semele, who confided in her that her lover was actually Zeus. Hera pretended
not to believe her, and planted seeds of doubt in Semele's mind. Curious, Semele asked
Zeus to grant her a boon. Zeus, eager to please his beloved, promised on the
River Styx to grant her anything she wanted. She then demanded that Zeus reveal himself
in all his glory as proof of his divinity. Though Zeus begged her
not to ask this, she persisted and he was forced by his oath to comply. Zeus
tried to spare her by showing her the smallest of his bolts and the sparsest
thunderstorm clouds he could find. Mortals, however, cannot look upon the gods
without incinerating, and she perished, consumed in lightning-ignited flame.
Zeus
rescued the fetal Dionysus, however, by sewing him into his thigh (whence the
epithet Eiraphiotes, "insewn", of the Homeric Hymn). A few months
later, Dionysus was born. This leads to his being called "the
twice-born".
When he grew up, Dionysus rescued
his mother from Hades, and she became a goddess on Mount Olympus,
with the new name Thyone, presiding over the frenzy inspired by
her son Dionysus.
Ø Dionysus (the god of the grape, harvest, wine)
Ø Satyr play 山羊之歌companions of Dionysus.
Satyr plays
were an ancient Greek form of tragicomedy, similar in spirit to the bawdy
satire of
burlesque. They featured choruses of satyrs, were based on Greek
mythology, and were rife with mock drunkenness, brazen sexuality (including
phallic props), pranks,
sight gags, and general merriment.
Satyric
drama was one of the three varieties of Athenian drama, the other two being tragedy and comedy. With its chorus of satyrs, to
complement the form of tragedy which had been recently invented in Athens. It
met with approval and was further developed by his son Aristeas, by Choerilus,
by Aeschylus, and others.
In the Athenian Dionysia, each
playwright customarily entered four plays into the competition: three tragedies
and one satyr play to be performed either at the end of the festival
or between the second and third tragedies of a trilogy, as a spirited
entertainment, a comic relief to break the oppression of hours of gloomy and
fatalistic tragedy.
l Ecstasy → a feeling of
great happiness and pleasure, often sexual pleasure (狂喜的)
Ø Chorus (classical Greece) (作用:像是現在的分幕分景)
Ø Catharsis → purification cleansing
Catharsis (meaning
"purification" or "cleansing") is the
purification and purgation of emotions—especially pity and fear—through art or
any extreme change in emotion that results in renewal and restoration. It is a
metaphor originally used by Aristotle in the Poetics, comparing the effects of
tragedy on the mind of spectator to the effect of a cathartic on the body.
Ø Ancient Athenian drama
1.
Violent & melodramatic
2.
Nature of justice
3.
Suffering
4.
Clash between family & divine perspective
Ø Vulnerability → someone who is vulnerable
is weak or easy
to hurt physically or mentally
l The Great Gatsby
“In my younger and more vulnerable
years my father gave me some advice that I’ve been turning over in my mind ever
since”
"Whenever you feel like
criticizing any one," he told me, "just remember that all the people
in this world haven't had the advantages that you've had."
Medea sorceress enchant
enchantress
- medea (sorceress, enchant, enchantress)
- fidelity → the attitude or behavior of someone who is willing to have sex only with their husband, wife, or partner
- Fido dido
沒有留言 :
張貼留言